Cavah

Pronunciation: KAH-vah

Who She Is

Cavah is the first mother, the one the world calls Eve. “Eve is not a Hebrew word. The word for her name is Cavah” (Strong’s #2332). The seer was told the name Eve “was invented early in the first century C.E. because of the influence of the Imposter of Antioch,” because the cultures of that day did not want the meaning of her name to apply to women (Enoch, Seth 4, p. 125 n. 61).

The Meaning of Her Name

Cavah means “to show the meaning of life” and “a dwelling place for man” (Enoch p. 125 n. 61). God named her Himself. Taking her by the hand He said, “Your name is you are the dwelling place of those who are joined with me, and you shall declare the meaning of life. And you are the home of Yaatsekawd, therefore you are called Cavah.” And of Yaatsekawd He said, “she is the one who named you because she is able to know the meaning of your life in the midst of creation” (Enoch, Seth 5:46–47).

Her Bond with Yaatsekawd

“Without Yaatsekawd Cavah could not know the Watchers of heaven, and without Cavah Yaatsekawd could not know the meaning of life” (Enoch, Seth 4:157). In the vision Enoch saw her as she was then: “her feelings were very innocent and her eyes were wide, she being filled with wonder, and she clung unto the arm of her husband like a fawn would stay close at the side of the mother of it” (Enoch, Seth 1:12).

In Eden

The Book of Achee tells it under the name Eve. The serpent Nachash “was a good and holy watcher among the Eerkodeshoi,” gentle and harmless, but he looked like Semihazah, and “Eve in her heart innocently felt drawn in her love for Nachash,” so Semihazah was able to speak to her by the mouth of the serpent. In the Cedar tree she felt “all the good in her that the Great Holy One had put there,” and it seemed to take away her sorrow at having fallen short. “She partook so she could be as good as God, and he partook for fear of loneliness” (Achee, Words of Goker Harim III 1:29–32).

Forgiven: Her Sevenfold Dance

After they left Eden, the Lord beheld her finger, hurt by the thorn of a rose, “and Yaatsekawd saw a tear in His eye” (Enoch, Seth 7:50). At their altar Motsah told her, “I am come this day to comfort you and tell you that you have been forgiven… And now my name is Motsah, for I am the living water and I have followed you out of Eden to give you life” (Seth 7:89–91). “And in her great joy and delight in the forgiveness of the Lord Cavah danced around the altar seven times, and she went down seven times to acknowledge her sin and her waywardness, and she raised up in the dance seven times for the love of repentance and the joy of forgiveness, and she thus sevened herself with the joy and presence of Motsah” (Seth 7:96). By it she established “that when a matter is born witness to in righteousness seven times before God it cannot be turned aside nor nullified,” and “the love for repentance and the joys of forgiveness never left her for a moment during all of her days” (Seth 7:97).

The Foundation of Shabuwa

“The foundation of the Religion of Shabuwa was thus given birth by the power of repentance and the joy of forgiveness that dwelt in the hearts of our first parents” (Enoch, Seth 7:98; Grandmothers 1:59). She was “the first to use sevening” (Handbook p. 127), and the foundation she laid at the Rock of Ariel “will be carried to the ends of the earth for all eternity” (Grandmothers 5:11). More than her dance, “she also joined all the Eerkodeshiy together enabling the Covenant of Shabuwa to be established” (Little Book 1:19). Even the mountain Harari “was falling in love with Cavah” as she danced, and Cavah told her, “you are also a woman who is taken out of the earth, and you are the life giver of all that is before you” (Melchizedek 3:29–32). See Cavah’s Sevenfold Dance and Shabuwa.

A Mother’s Heart

When she and Yaatsekawd told the Lord their doubts and fears for raising baby Kenneh, “Anokeesed wept together with them” (Enoch, Seth 7:24). Later, at the brook Simca, Motsah gave them new names: “for Cavah my daughter your new name is Naba, for you are the mother of all the living,” and they were to be parents to the righteous only. But “Yaatsekawd… could put all of the wicked out of mind. But Cavah could not. No matter how far away from the desires of Anokeesed her children strayed she still kept in her soul her love for them as her children and could not separate herself from them in her heart.” Yet “her soul being fully engaged in the present moment of each day caused her not to be drawn down with grief,” and “the righteous children of Cavah called her Naba from that day forward” (Grandmothers 1:16–18).

Her Prophecies

Sent by Motsah the Lamb, Cavah came by night to Baraka to deliver her son Enoch and prophesy concerning him (Enoch, Seth 1:91, 1:103). “Cavah prophesied great things” (Moses 2:123): the coming forth of the City of Holiness, the man after the Flood who would covenant “that Motsah the Lamb shall have a sure place in all creation,” and the Son of Man who “will appear in the flesh among men” (Enoch, Seth 1:118–121). She also prophesied the Flood (Melchizedek 12:14).

What She Taught Seth

The Tablet of Seth is “a record written upon stone tablets, by Seth, son of Yaatsekawd, by way of instruction from his mother, Cavah” (Enoch, heading to the Tablet of Seth). On the Repentance Tablet, Cavah is shown inside a tree, “partaking of the feelings of the juniper tree in her sin” (Handbook p. 474).

She Will Come to Mary

When Enoch grieved for what would afflict Motsah the Lamb, the Lord comforted him: “Your mother Cavah shall come to my mother and she shall announce my birth and she shall reveal the vision of my created purpose to her. And Cavah shall bring to my mother the spirit and presence of Eden to walk with her” (Enoch, Bedal 15:46).

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